from Sounds True |
"a multimedia publishing company with more than 80 employees, a library of more than 1500 titles featuring some of the leading teachers and visionaries of our time, and an ever-expanding family of customers from across the world."I found the interview (at this link) with Richard Rohr as I was searching, on line, for a summary of his teachings. I wanted to know about those teachings because I've come to know, over the last year or so, that he's an influential teacher of the "spiritual wisdom" sought by many in recent years. Richard is a Franciscan priest and, as the Sounds True interviewer says, a "prolific author." He's produced many more books and has taught many more people since the interview was given in 2010.
This spiritual teacher is one of hundreds that capture people's attention these days, but Richard Rohr is of particular interest to me because some dear friends and family members have spent time with him, appreciating, I think his open hearted wisdom and his self-identification as a Christian (a Roman Catholic who is somehow connected with Saint Francis) makes him attractive to Christians who are discontented with the teachings of the churches that they've been connected with in the past. In the interview Rohr speaks of his growing up years in Kansas -- in a part of that state that was overwhelmingly Catholic, and how serious questions arose for him when he was "already in vows as a Franciscan." He says that then, in the 1960s,
I had to do my searching, my experimenting and learning, asking the question, 'What does this all really mean.'"That questioning is something that a lot of Christians, and, I'm sure, people of other faith traditions, can relate to. Rohr and his theological outlook are very open to questions and searching. I'm sure that's one of the things that attracts some people to him, including some friends and family.
Some of the things that are intriguing about Rohr are the same things that Rohr himself found attractive as he learned about St. Francis of Assisi.
Here's a bit of the interview's transcript. TS here is the interviewer, Tami Simon, the founder of "Sounds True." RR is Richard Rohr:
TS: What do you think in Saint Francis’ life and message is really relevant for us today, outside of the romanticism, as you call it? What is the actual pith or core of it that is relevant for us now?Many Christians today would agree that we need to see God in all things, or at least see everything as a gift from God, if we're going to survive on this planet, instead of just using people and things to make ourselves comfortable. Rohr's teachings in this way are just what we need.
RR: I think that probably the most relevant piece is his universalism or ecology, which didn’t just include the Earth and the animals but people beyond Christianity and Catholicism. His vision wasn’t a tribal vision. It was a vision that even included the non-humans and that’s why the church made him the Patron of Ecology.
TS: But by non-humans you mean animals? How far are we going to take that?
RR: He addressed Sister Wind, Brother Fire, Brother Sun and Sister Moon. It was even the physical and vegetative universe that was part of the mystery of God for him. For much of our history we call “pantheism.” Now we’ve refined our language and we call it “Panentheism.” He was able, as all mystics are, to see God in all things. And that seeing is probably what we desperately need if we’re going to survive this six billion people on this one planet, especially when you see the rising fundamentalism between the religions, not just on the earth level but on the religion/biological trust level. [transcript corrected by Steve Thorson]
("Panentheism" is the the belief that the divine pervades and interpenetrates every part of the universe and also extends beyond time and space [definition from Wikipedia]. I think I agree with that position, except instead of the vague word "divine. I'd use the word "God" as in the One True God, Father, Son, Holy Spirit, as we know Him uniquely in Jesus. It's that One True God that pervades all that is--as Paul quotes in Acts 17:28 "in him [God] we live and move and have our being. Christians know who God is.
But there are some problems with Rohr's teachings and I'd like to share a bit about that here.
First of all, Rohr doesn't start with Jesus. That's really important because Jesus is the only one who has ever seen God. Jesus is the only true and unique representation of God that human beings have ever encountered. Unless you begin with the once-in-a-world incarnation of God, and God's self-revelation in Jesus of Nazareth, you end up just guessing about God, and getting super mysterious and mystical in your beliefs. Also, and Rohr clearly does this, you end up having a theology that requires you to do something to encounter God, rather than, as the incarnation reveals, having God meet you -- just as you are.
The Christian message is NOT about anything you need to do to get in better with God. The Christian message is that God has already done everything necessary to get "in" with us. There's no preparation needed. There's no "purgation," "illumination," or "perfection" that we need to "do" in order to somehow experience God's love. God simply comes to us, and by His Grace we are lifted into His perfect presence, just as we are. If Rohr had started with Jesus, and looked at how he dealt with broken people, he would have seen that. As it is, he makes it so much work. It looks like another very spiritual form of "works righteousness" to me.
There's more I want to write about this, but I want to lie down for a few minutes before I head off to Heywood Garage for my second shift.
More later.
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