I'm up and out of bed on this Saturday morning. I think the digital clock read 5:18 when I first woke. Now I've had a bit of breakfast and a cup of coffee. I'll probably go back to bed soon. Saturdays are the best.
A couple days ago I took a stab at saying some things about Richard Rohr, a spiritual teacher who is much appreciated by at least a few of my friends. I tried to introduce him based on a
2010 interview I found online, and what I learned there about his connection with St. Francis of Assisi's insights. I just scratched the surface of that, and then brought up a "problem" that I have with what I see in Rohr's teachings, that he "doesn't start with Jesus."
This morning, before I go back to bed, I just want to say that the same critique could be made of many if not most Christian teachings in the world. Either Christians don't start their thinking about God with what has been revealed specifically in
Jesus of Nazareth*, or they quickly move away from that "self-revelation" of God in Jesus Christ and get caught up in other issues, including
legalisms or anti-legalisms (varieties of
antinomianism).
I think, though I maybe wrong, that Richard Rohr and many of those who appreciate his teachings, are reacting against those "non-Jesus-centered" messages that they hear in the Church and then flee the Church for their own spiritual paths. What's good about Rohr is that at least he's somewhat connected with Christianity. If Rohr's disciples dig a little, they might find that the basis of Christianity is found, not in a philosophy of life, but in a specific Person: Jesus.
It's the direct proclamation of the gospel, the good news of
Jesus, that we need -- much more than any other sort of spiritual teaching. As I read the "Sounds True" interview transcript, I was dismayed to see that Rohr seems to prefer to speak of "Christ" or "Christ-consciousness" more than he speaks of the historical Jesus. There is truth to what he says in the interview about the incarnation, that "when history was ready for it" that there was an
incarnation, that is, a coming of God into human flesh -- though, at least in what I've read so far, Rohr doesn't speak in terms of GOD becoming human in a unique way.
If I could substitute the word God for "Christ-consciousness" in the interview, I'd love what he says about the incarnation as he speaks to Tami Simon, a non-Christian:
We, in the Christian tradition, believe that in a moment of time when history was ready for it, that [God] became incarnate (that's what Christmas means for us) in one human being so we could fall in love with [God]**, see [God], and touch [God], as John's letter says. You can't fall in love with a concept in the Christian way of thinking.
I need to admit that I haven't read much anything of Rohr's own writings. What I know about him is just what others have told me, plus what I've read in his Sounds True interview. It could be that he is more "Jesus of Nazareth" focused in other teachings and writings, and if so, please let me know.
In any case, because Rohr does not begin with God's self-revelation in Jesus Christ, he descends, it seems to me, into mystery and philosophy, instead of giving sure and certain, solid, absolutely true hope that does not come from anything inside me, including the way that I happen to to be thinking at any given moment. Jesus isn't about "consciousness." Jesus is a person who meets me at the moment of my deepest need. Jesus is the "Christ," that is, the One all of us hope for, the one who can save us from despair (now) and from fear about what might happen after we die. And Jesus rose from the dead. Jesus rose from the dead, and so shall we.
Does Rohr teach that the resurrection, historically and physically speaking, is literally true? If so, great. Like I said, I haven't read his work. But if he doesn't preach the resurrection of Jesus from the dead, historically and physically, his teachings are, at best, a dangerous distraction from what we really need. I need solid hope, hope that doesn't depend on me or my fallible brain in any way.
I've sat here long enough. Time to either get moving, or go back to bed.
Let me know what you think about this or anything else I write. I hope we can learn together.
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* Other references to "Jesus" here are about the same historical person, who is God made flesh.
** Rohr uses the word "it" here, referring to the aforementioned "Christ-consciousness." He's quoting, more or less, from chapter 1 of John's Gospel, where it's clear that the "Word" (Rohr's it) isn't an "it" but is a Person -- Jesus.