Friday, June 16, 2017

No Answer Yet

In the day before yesterday's My Utmost for His Highest, Oswald Chambers says:
The Spirit of Jesus is put into me by way of the atonement by the Cross of Christ.
It's the first full sentence of the devotional, and O.C. doesn't dwell on it but uses that line as a point to start from. Still, the day before yesterday, when I first read it, I've been wondering why O.C. says that.

What is it about the atonement specifically, or about "the Cross of Christ" that makes the Spirit of Jesus to be "put into me?" What does the atonement have to do with the Holy Spirit. How does the Cross bring God's Holy Spirit into "me" (and you)?

It's just one line in O.C.'s devotional reading for yesterday, but I want to understand just what the connection is between what Jesus did on the Cross and the action of Holy Spirit, the third member of the Trinity. I want to know it partly because there's an idea that I've heard recently that some Christians view the incarnation, that is, the entering into human flesh of God Himself, when Jesus was "conceived by the Holy Spirit and born of the virgin Mary," is more important than the atonement, that is, the bringing together of God and fallen humanity through what Jesus did on the Cross.

See below for the "email devotion" that I received (forwarded to me) that first introduced me to this "incarnation" over "atonement" idea.

This (above) is from a devotion by Richard Rohr;
as of June 16 it was available at this link
When I first heard read that, I did a little study. Like Rohr, I'm critical of the penal substitution theory of the atonement. But unlike Rohr, I do believe that something really happened through the death and resurrection of Jesus. I don't know just what it was that happened there, but without it, that is, without the death and resurrection of Jesus, there's no way we would have known there was an incarnation at all.

But that brings me back to the question with which I started this blog post. What is it about the atonement that has O.C. claiming that "the Cross," shorthand for all that occurred in the atonement (via the death and resurrection of Jesus), is the means by which the Holy Spirit comes into me. I know I'm reading way more into this one line of O.C.'s devotion than was intended, but I have a sense that it's important.

Maybe something did happen at the Cross that allows for the filling of "me" (and you) with the Holy Spirit. What is that something? I don't have an answer. Not yet. But it's time for me to go back to sleep.

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